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Sept. 11, 2001
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4th Sunday in Lent
March 2, 2008
Omaha, NE
Rev. Steven W. Plank
“A Different
Viewpoint”
Text: 1 Samuel 16:7b – “… for the Lord
does not see as mortals see; they look on the outward
appearance, but the Lord
looks on the heart.”
Scripture Lessons: Ephesians 5:8-14
1 Samuel 16:1-13
Proposition: How many times to we make snap judgments, solely
based on initial impressions of the things we see? God,
however, looks at what is going on behind the scenes, within
people’s hearts. We are invited to share “A Different
Viewpoint” with God.
Prayer for Illumination: Almighty God, in you are hidden all
the treasures of wisdom and knowledge. Open our eyes that we
may see the wonders of your Word; and give us grace that we may
clearly understand and freely choose the way of your wisdom;
through Jesus Christ our Lord. Amen.
I find it utterly amazing how we human beings have the
capacity to have what I would call “selective sight” – where we
see new things in something which we’ve looked at dozens of
times, or where we fail to see something that is as plain as the
nose on our faces. How many times has this happened to you?
You are at your desk looking for your favorite pen, or you are
in your kitchen looking for the wooden spoon that you need, and
you can’t find it anywhere. You look, and you look, and you
look. You look under things. You look around things. You pick
up things, move things, look in drawers. Then someone walks in
on you in the midst of this ever-increasingly-frustrating
situation, and asks what you are looking for. You tell them.
Then they say, “Aren’t you carrying that in your left hand?”
And they walk out with this strange look on their face, shaking
their head in disbelief.
A few months ago we were getting ready to have a
worship service in the Chapel, and we were going to celebrate
Communion. I have this beautiful set of Communion vessels – a
chalice and a plate – that I’ve kept in my office, and I wanted
to use those when we celebrated the Sacrament. I went into my
office to get them… and I looked and I looked and I looked for
them, but couldn’t find them. I looked in all my bookcases. I
looked on top of file cabinets. I looked in the closet in my
study. I then looked in the closet outside of the office… and
then in the office… and then in the closet in the Grossman Room
where we keep our other Communion supplies. I couldn’t find
them anywhere. Frustrated, I went back into my office and was
working on something else when Kris came in. I told her I was
so frustrated because I couldn’t find that Communion set
anywhere. She immediately looked to her right, on top of
the bookcase by my door, and said, “You mean, those
Communion vessels?” Now, I know for a fact that
they were not there before! Yet there they were, as plain as
day, defying either my ability to remember (which is certainly
possible) or my ability to see (which is more likely, I think).
We have this capacity somehow to miss things that we’ve seen
before, not to see things that are right in front of us… and
Kris has not let me forget this!
In our Old Testament lesson, the question of being
able to truly see and perceive things arises when Samuel is sent
to anoint a new king as successor to Saul. Samuel rightly was
fearful in doing what God has called him to do. After all, it
is not usually wise to anoint a new king when the reigning
monarch is still alive and well! And Samuel was enjoying his
retirement anyhow! But God’s call was clear, God’s voice was
insistent, and God’s guidance was evident. First Samuel, then
the others who were around, were reminded by God that the Lord
does not judge by what we see. Our vision is dimmed by many
things: desire, “norms,” acceptability, propriety.
So, if we were in the shoes of our barefoot Old
Testament ancestors during this historical period, what would we
be looking for in our nation’s chief ruler? Given the fact that
we are in the midst of one of the most hotly contested
presidential primary seasons in recent memory, this is not
merely an abstract question! There are many things we might
have looked for in a new king of Israel, because it was a
critical time in the nation’s history. The Israelites had lived
in their homeland for some 250 years by the time of our lesson,
but their existence was not what we might consider “national” by
any stretch of the definition of a “nation.” For some two
centuries, the people were governed predominantly within their
tribal groups. Only occasionally did the people come together
as an entire group, and that was only when there was some
external threat serious enough to warrant it. At those times,
God raised up judges to unite the people and defeat the threat –
people like Samson, Deborah, Gideon. The closest thing we have
by which we can relate to this is in our nation’s history,
between the years 1776 and 1789. During that time, our form of
government was strongly state-centered, with only a very weak
central government. Each state printed their own stamps, made
their own laws, guarded their own borders, and had little to do
with other states. However, after a decade of trying out this
form of government for size, most folks decided it wasn’t
working very well. So they called a constitutional convention,
the ultimate result of which was the unique formation of our
current form of government, which tries to balance state’s
rights and federalism. Most of the time, it’s served us well.
The people of Israel were at that same kind of
juncture, transitioning from government by tribes to government
by a king, and the king happened to be Saul, who was anointed
king by Samuel after God told him to do that. However, Saul
didn’t work out very well. Samuel had since gone into
retirement, and suddenly God called him to go find and anoint a
new king. What would he have looked for when he went to
Bethlehem to the house of Jesse? What would we have
looked for? My bet is that we most assuredly would not
have picked out David to be God’s choice for being king of all
Israel. After all, David was the youngest of eight sons of
Jesse and his wife – a young, barely-teenage boy – whose résumé
listed only one occupational experience: “overseer for gathering
of ovine mammals in stable family business.” But God, we are
reminded in this lesson, looks on the heart, looks to see
where love and faith and hope and kindness and gratitude and
humility and devotion all live together within us. And God
wants to know what our way of perceiving is, if we know
how to look for love, look for faithfulness, look for sincerity,
look for God in our daily lives and tasks.
What do we see when we look at other people around
us? I want to urge us to go beyond the probably-expected point
of this kind of message, which is to be sure to see beneath all
of the externals that people show us… things which indicate
occupation or national origin or economic status, although this
is surely something that we need to continually remind ourselves
to do, especially in this time of focus on both immigration and
terrorism. We can’t assume that all Latino peoples are from
Mexico and are here illegally… or that all young, black men are
gang bangers who are waiting to rob us or harass us… and we sure
can’t assume that all people who look or dress in an Arabic
style or who are Muslim are extremists and terrorists! So the
importance of how we view others certainly is not inappropriate
for us to remember in our city and our nation at this point in
time.
However, I’d like to challenge us to take yet another
step deeper in considering this. I’d like us to really think
how it is that God might look at a situation, how Christ might
view someone else, how the Spirit might be working within
someone in ways of which we have no idea. After all, the word,
“Christian,” means “Christ-like,” so learning to try to see
issues and situations, people and institutions as Christ would
see them is something for which we should strive. That’s the
standard to which others in the world hold us, so it should be
of primary importance for us as well. Gandhi once said, “I like
your Christ. I do not like your Christians. Your Christians
are so unlike your Christ.” A sad commentary on the Christians
that he saw, isn’t it?
How does God view other people around us? How does
God view us? In some ways, that might be the most unique
way by which we can begin to grapple with this. How do you
think God views you? What does Christ see when he looks at
you? What does the Spirit think about when moving within us and
working through us? Here’s something to consider. It is a poem
by Edwina Gately, from her collection, There Was No Path So I
Trod One. It is called, simply, “Let Your God Love You.”
Be
silent.
Be
still.
Alone,
Empty,
Before your God.
Say
nothing.
Be
silent.
Be
still.
Let
your God
Look
upon you.
That
is all.
God
knows
And
understands.
God
loves you with
An
enormous love,
Wanting only to
Look
upon you
With
Love.
Quiet.
Still.
Be.
Let
your God
Love
you.
Are we willing to be that open and vulnerable before
God? Are we willing to let ourselves really imagine that this
is how God views us, that loving us completely and utterly is
what God most longs to do with us? Can we then begin to imagine
that this is how God view all people… homeless people,
crazy people, people with emotional wounds, people who are
recent immigrants to our land, people who vote differently than
we do, even people who are our enemies? Can we begin to believe
that God loves us all, just as we learned to sing as
little children: red and yellow, black and white, they are
precious in his sight?
Samuel realized a new reality: “… the Lord
does not see as mortals see; they look on the outward
appearance, but the Lord
looks on the heart.” God truly has “A Different Viewpoint” on
things and people than we usually do. Dare we try to gain God’s
perspective?
AMEN!
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